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ロージャー・ウィリアムズの政教分離論 : 主著『信仰上の理由による迫害の血塗れの教義』 (1644) を巡って
https://kougei.repo.nii.ac.jp/records/1413
https://kougei.repo.nii.ac.jp/records/1413ea1b08ce-b008-4aab-9d89-4a107ec80e28
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
KJ00000202326.pdf (1.7 MB)
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| Item type | [ELS]紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2017-04-21 | |||||
| タイトル | ||||||
| タイトル | ロージャー・ウィリアムズの政教分離論 : 主著『信仰上の理由による迫害の血塗れの教義』 (1644) を巡って | |||||
| タイトル | ||||||
| タイトル | Roger Williams' Argument for Toleration as Presented in The Blovdy Tenent of Persecution for Cause of Conscience | |||||
| 言語 | en | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
| 資源タイプ | departmental bulletin paper | |||||
| 雑誌書誌ID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN10507753 | |||||
| 論文名よみ | ||||||
| タイトル | ロージャー ウィリアムズ ノ セイキョウ ブンリロン : シュチョ シンコウジョウ ノ リユウ ニ ヨル ハクガイ ノ チマミレ ノ キョウギ 1644 オ メグッテ | |||||
| 著者 |
久保田, 泰夫
× 久保田, 泰夫× KUBOTA, Yasuo |
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| 著者所属(日) | ||||||
| 値 | 東京工芸大学芸術学部基礎教育課程 | |||||
| 著者所属(英) | ||||||
| 言語 | en | |||||
| 値 | Division of Liberal Arts and Science, Faculty of Arts, Tokyo Polytechnic University | |||||
| 記事種別(日) | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | 論文 | |||||
| 記事種別(英) | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | Paper | |||||
| 抄録(英) | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | This paper is intended to provide the Japanese readers with some idea of the organization and the argument of Roger Williams' The Blovdy Tenent of Persecution for Cause of Conscience published unanimously in London in the summer of 1644. This book is considered as the most important of Williams' writings, and has most often been referred to in the academic discussion of the protracted argument between Willimas and John Cotton over religious liberty and the church/state relationship. Essential points of Williams' argument are presented succinctly and straightforwardly in the three prefaces of the book rather than its main body ; which, in the form of dialogue between two imaginary sisters, Peace and Truth, and full of Scriptural and historical references, consists of two parts. The first part is devoted to Williams' confutation of Cotton's reply to the plea for religious liberty which was allegedly written by an Anabaptist imprisoned in Newgate. The second part is Williams' examination and criticism of A Model of Church and Civil Power composed by New England ministers to defend the cooperation of the church and the civil government. That part will be dealt with in another paper. In the present paper, I intend to focus on an accurate philological interpretation of main points of Williams' argument in the prefaces and first half of his book and also to trace his Separatist principles to a fifteenth-century French theologian Sebastien Castellion. | |||||
| 書誌情報 |
東京工芸大学芸術学部紀要 en : Bulletin, Faculty of Arts, Tokyo Institute of Polytechnics 巻 3, p. 57-69, 発行日 1997 |
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| 表示順 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | 11 | |||||
| アクセション番号 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | KJ00000202326 | |||||
| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 13418696 | |||||
